Skip to main content

AMBEDKAR: THE CRITIC OF GANDHI

—From Federation versus Freedom, 1939

Ambedkar was an unsparing critic of M.K. Gandhi. He ended a book on whether India should be a federation or a unitary state with an acerbic comparison between what he called the Age of Ranade and the Age of Gandhi. Some of his warnings remain relevant even today.

“We are standing today at the point of time where the old age ends and the new begins. The old age was the age of Ranade, Agarkar, Tilak, Gokhale, Wachha, Sir Pherozeshah Mehta, Surendranath Bannerjee. The new age is the age of Mr. Gandhi and this generation is said to be Gandhi generation. As one who knows something of the old age and also something of the new I see some very definite marks of difference between the two. The type of leadership has undergone a profound change. In the age of Ranade the leaders struggled to modernize India. In the age of Gandhi the leaders are making her a living specimen of antiquity. In the age of Ranade leaders depended upon experience as a corrective method to their thoughts and their deeds. The leaders of the present age depend upon their inner voice as their guide. Not only is there a difference in their mental make up there is a difference even in their viewpoint regarding external appearance. The leaders of the old age took care to be well clad while the leaders of the present age take pride in being half clad. The leaders of the Gandhi age are of course aware of these differences. But far from blushing for their views and. their appearance they claim that the India of Gandhi is superior to India of Ranade.

They say that the age of Mr. Gandhi is an agitated and an expectant age, which the age of Mr. Ranade was not.

Those who have lived both in the age of Ranade and the age of Gandhi will admit that there is this difference between the two. At the same time they will be able to insist that if the India of Ranade was less agitated it was more honest and that if it was less expectant it was more enlightened. The age of Ranade was an age in which men and women did engage themselves seriously in studying and examining the facts of their life, and what is more important is that in the face of the opposition of the orthodox mass they tried to mould their lives and their character in accordance with the light they found as a result of their research. In the age of Ranade there was not the same divorce between a politician and a student which one sees in the Gandhi age. In the age of Ranade a politician, who was not a student, was treated as an intolerable nuisance, if not a danger. In the age of Mr. Gandhi learning, if it is not despised, is certainly not deemed to be a necessary qualification of a politician.

To my mind there is no doubt that this Gandhi age is the dark age of India. It is an age in which people instead of looking for their ideals in the future are returning to antiquity. It is an age in which people have ceased to think for themselves and as they have ceased to think they have ceased to read and examine the facts of their lives. The fate of an ignorant democracy which refuses to follow the way shown by learning and experience and chooses to grope in the dark paths of the mystics and the megalomaniacs is a sad thing to contemplate."



Comments

Post a Comment

Popular posts from this blog

Helen Mirren once said: Before you argue with someone, ask yourself.......

Helen Mirren once said: Before you argue with someone, ask yourself, is that person even mentally mature enough to grasp the concept of a different perspective. Because if not, there's absolutely no point. Not every argument is worth your energy. Sometimes, no matter how clearly you express yourself, the other person isn’t listening to understand—they’re listening to react. They’re stuck in their own perspective, unwilling to consider another viewpoint, and engaging with them only drains you. There’s a difference between a healthy discussion and a pointless debate. A conversation with someone who is open-minded, who values growth and understanding, can be enlightening—even if you don’t agree. But trying to reason with someone who refuses to see beyond their own beliefs? That’s like talking to a wall. No matter how much logic or truth you present, they will twist, deflect, or dismiss your words, not because you’re wrong, but because they’re unwilling to see another side. Maturity is...
Post a Comment
Read more

EXPLAINING THE PREAMBLE OF THE INDIAN CONSTITUTION

Thanks Hari Singh Shekhawat for EXPLAINING THE PREAMBLE OF THE INDIAN CONSTITUTION: Given the detailed nature of the Constitution of India, the Preamble serves a vital role in capturing the essence of the Constitution. Let’s revisit its core values on the 76th Republic Day. As India prepares to celebrate its 76th Republic Day under the theme “Swarnim Bharat: Virasat aur Vikas” (Golden India: Legacy and Progress), the day also marks a historic moment to reflect on the core values of the Indian Constitution, which came into effect on January 26, 1950. On this day, let’s reflect on the core values enshrined in the Preamble — Sovereign, Socialist, Secular, Democratic, and Republic — which constitute the foundation of India’s democratic framework, promoting justice, liberty, equality, and fraternity among all its citizens. The Preamble’s invocation of “We, the people of India” The preamble begins with the famous and stirring words, “We, the people of India”. This invocation of t...
Post a Comment
Read more

Why BJP is opposing the Telangana caste census?

The BJP opposes the Telangana caste census primarily due to concerns about its political motivations, alleging that the Congress party is using it for electoral gain rather than genuine welfare of Backward Classes (BCs)  1 3 .  BJP leaders argue that the census distracts from Congress's unfulfilled promises to BCs and could exacerbate social divisions  2 4 .  Additionally, there are fears within the BJP that a detailed caste enumeration might reveal ongoing upper-caste dominance in politics and society, which could challenge their support base  7 8 . The BJP's main arguments against the caste census include: Political Manipulation : BJP leaders assert that the Congress party is using the caste census for political advantage rather than for the welfare of Backward Classes (BCs), claiming it distracts from unfulfilled promises made to these communities  2 4 . Threat to Hindutva Agenda : The party views the census as a potential challenge to its support base a...
Post a Comment
Read more