Skip to main content

-Sindhi roots and rituals by Dayal N Harjani

SINDHI NAMES

Unlike other Hindus of India, who have a 'gotra', Sindhis often have a 'nukh', which means roots. This is much of the reason why Hindu Sindhi surnames end in 'ani'- which means 'anshi', derived from the Sanskrit word 'ansh', which means 'descendence'. So if someone returned or came from Georgia, his nukh would be 'jeorus', and his surname could be coined after the family head's name (subject to change every seven generations), eg: your family head 7 generations back had the name: 'Tolaram', then your surname would be TOL-ANI. Same goes for all the ani's in the world. May the person be from Iran, Iraq, Saudi Arabia, Italy, Anatolia, Armenia or wherever, as this 'ani' is only unique to Sindhi civilization.

Another variation does exist to this norm. Many surnames of northern Sindh eg: (Shikarpur) and Multan (ancient name: Sawarawkistan) end in 'ja', eg: Ahuja, Raheja, Hinduja etc. 'Ja' in Sindhi means 'of', so if a person belonged to the village of 'Junay', then their surname would be 'Juneja'. 

Now the Question arises, why is there a need to add 'ani' or 'ja' to Sindhi surnames? It's because, post Mahmud Ghaznavi invasion, many Sindhis had escaped. They were called 'Banjaras' in India, Sinti in distant European lands, and 'Sintowee' in Mongolia and China. 'Gypsy' is a term used for them frequently. However, many Sintis awaited the end of Ghaznavid rule, so that they could return back. Many did return back, but many were pushed westwards, and thus have never returned. Those who managed to return are called 'AARYAN', which is a term different to the sanskratic version 'ARYA'.

AARYAN in Sindhi means those who have come back. These tribes added 'ani'(southern sindh) and 'ja' (northern sindh) to their names. Already an Indo-Iranian race, the Sindhi Hindus, once becoming Sintis in distant lands acquiring a range of cultural habits of different cultures, and furthermore with many inter-cultural marriages, the fabric in the race of Sindhis varied tremendously. Different dialects in Sindh were born, and different dressing sense as well. The Aamil Sindhi for example were a cross-breed of Indo-Iranian Sindhis and Alexandrian Greeks, and thus emphasized more on education.

The Bhaibund and Shikarpuri Sindhis, who returned back (Sintis) from Armenia, Turkey and Egypt, brought with them business skills and tactics. There are many more variations in the community, and it is quite difficult to identify who belongs where. Thus, 'nukhs' are the only way to identify one's roots. Furthermore, due to constant upheaval of Sindhis, and further migration and amalgamation with different migrant tribes, a lot has changed, and Sindhi music and dance post Islamization has not remained the same. In such a scenario the Sinti music of the Gypsies can be called the pure sindhi dance and music. Islamization of Sindh further brought about Sufism, which further enhanced the culture of Sindh

As the size of families grew within the Gotra, need arose to identify each family by name. Each family was alotted a Nukh (Name), which helped to identify one another. From Nukh one knew which Gotra one belonged to.

In Sanskrit word for Nukh is Lakh, meaning Laksh which in Sindhi is pronounced Lakh, meaning to know from where one hails.

Gautam Rishi’s Gotra were allotted Nukh called AVER, UDECH & AAEN, who were Brahmins.

Khatris and Vaishas had their own Gotras. They were also allotted Nukhs.

Advani’s of Hyderabad Sind carry Nukh named "Maghoo Khatri". Ahuja & Makhija are names of their Nukh.

Source:-Sindhi roots and rituals by Dayal N Harjani

Comments

Post a Comment

Popular posts from this blog

Helen Mirren once said: Before you argue with someone, ask yourself.......

Helen Mirren once said: Before you argue with someone, ask yourself, is that person even mentally mature enough to grasp the concept of a different perspective. Because if not, there's absolutely no point. Not every argument is worth your energy. Sometimes, no matter how clearly you express yourself, the other person isn’t listening to understand—they’re listening to react. They’re stuck in their own perspective, unwilling to consider another viewpoint, and engaging with them only drains you. There’s a difference between a healthy discussion and a pointless debate. A conversation with someone who is open-minded, who values growth and understanding, can be enlightening—even if you don’t agree. But trying to reason with someone who refuses to see beyond their own beliefs? That’s like talking to a wall. No matter how much logic or truth you present, they will twist, deflect, or dismiss your words, not because you’re wrong, but because they’re unwilling to see another side. Maturity is...
Post a Comment
Read more

EXPLAINING THE PREAMBLE OF THE INDIAN CONSTITUTION

Thanks Hari Singh Shekhawat for EXPLAINING THE PREAMBLE OF THE INDIAN CONSTITUTION: Given the detailed nature of the Constitution of India, the Preamble serves a vital role in capturing the essence of the Constitution. Let’s revisit its core values on the 76th Republic Day. As India prepares to celebrate its 76th Republic Day under the theme “Swarnim Bharat: Virasat aur Vikas” (Golden India: Legacy and Progress), the day also marks a historic moment to reflect on the core values of the Indian Constitution, which came into effect on January 26, 1950. On this day, let’s reflect on the core values enshrined in the Preamble — Sovereign, Socialist, Secular, Democratic, and Republic — which constitute the foundation of India’s democratic framework, promoting justice, liberty, equality, and fraternity among all its citizens. The Preamble’s invocation of “We, the people of India” The preamble begins with the famous and stirring words, “We, the people of India”. This invocation of t...
Post a Comment
Read more

Why BJP is opposing the Telangana caste census?

The BJP opposes the Telangana caste census primarily due to concerns about its political motivations, alleging that the Congress party is using it for electoral gain rather than genuine welfare of Backward Classes (BCs)  1 3 .  BJP leaders argue that the census distracts from Congress's unfulfilled promises to BCs and could exacerbate social divisions  2 4 .  Additionally, there are fears within the BJP that a detailed caste enumeration might reveal ongoing upper-caste dominance in politics and society, which could challenge their support base  7 8 . The BJP's main arguments against the caste census include: Political Manipulation : BJP leaders assert that the Congress party is using the caste census for political advantage rather than for the welfare of Backward Classes (BCs), claiming it distracts from unfulfilled promises made to these communities  2 4 . Threat to Hindutva Agenda : The party views the census as a potential challenge to its support base a...
Post a Comment
Read more