The past is a man-made construct. In order to travel into the past, we'd literally have to rewind the motions and direction of the entire solar system. The past isn't hanging out somewhere, everything happens within the now. Traveling into the future is a definite possibility. If you orbit Earth for 50 years going the speed of light, you'll wake up roughly 500 years later even tho you have only aged 50 years. Unfortunately, matter cannot even come close to hitting the speed of light so both are technically impossible. The past is without a doubt impossible.... The future is a maybe for now
In the annals of India's social reform, two luminaries stand preeminent: Jotirao Phule and E.V. Ramasamy, colloquially known as Periyar. Their endeavours, ensconced in the 19th and 20th centuries, continue to sculpt the contemporary struggle against the entrenched caste system. Phule's educational renaissance Phule, born in 1827, was an intellectual vanguard who perceived education as the ultimate equaliser. He inaugurated the inaugural school for girls from lower castes in Pune, subverting the Brahminical hegemony that had long monopolized erudition. His Satyashodhak Samaj endeavoured to obliterate caste hierarchies through radical social reform. His magnum opus, "Gulamgiri" (Slavery), delineated poignant parallels between India's caste system and the subjugation of African-Americans, igniting a discourse on caste as an apparatus of servitude. Periyar's rationalist odyssey Periyar, born in 1879, assumed the mantle of social reform through the Dravidian moveme...
Comments
Post a Comment